Songs of Paradise (Yeshuah) Wanting to do things is a Good thing not Wanting to do things is a sign that something bigger Needs to be done wake up to the thoughts placed way deep inside let Me, Yeshuah, explain sometimes a chance is given but you have to see if the test is for gain or for growth if it is for gain then more tests will come but exceptionally harder for your wish for success fortune and fame are granted and most fail this test for when something is given something must be given a common mistake: when fortune comes it is Grace and you are approved by the Father it is only a test the more given the more must be given dying with fortune leads to dying completely are you willing to give up the fortune given? the choice is always on the table how far are you willing to go to show your complete Love for the Father? those who are given much in the material world are expected to give much if you are not given much in the material world you are being saved from the much harder tests but still your tests are hard for accepting what you are given is worthy but trying to get what you are not given freely is a test onto itself what will you do? will you be satisfied and enjoy the Life given? or will you hurt others to get what is not given freely? you see in both cases you must give in order to get accepting with little means gets protection when you accept freely God and money do not mix you either Love one and hate the other or you accept one and hate the other no one Loves being poor all Love money [At this point, He led me to Jude 5-7 through Jude 22, 23.] My prophet was a sinner she was brought down to build back up she condemned satan following in tradition's path she robbed herself of Truth by traditions of man I plucked her out refined her by gut-wrenching tears of Sorrow I showed her what she didn't Want to see I made her feel unquenchable Sorrow until she sought Me with all her heart and all her soul I did this! I, Yeshuah, reformed her though her Reformation is hard for some to see after all, a True prophet is hard to see and not expected her Power is in her pen in her dreams and visions and protected by the Lord, Himself have you ever heard Words like this? have you ever heard the Son speak so openly? is this why you remain in unbelief? or is it the place from where I called the prophet? or is it that she is a woman? the unbalance is upset all across Earth what is written will breathe Life will be given to Them Some have already breathed Some are breathing as she writes this breathe 'o Words for they do not believe they don't even Wonder! it is I, Yeshuah, the Son a new birth is coming one you cannot fathom nor predict nor foreshadow except through these Words given I am in the Father the Father is in Me awaken 'o treacherous Words shake the oceans vast ripple the mountains cave in the valleys wash clean the Earth of all her foulness [He led me to Ezekiel 17:1-24 about the two eagles and a vine. I've included it for you below.] My Father has done it and you misread it read it again, 'o scholars of My Father things are changing a massive change is coming when the Father speaks directly to a prophet He does not waste Words but He tells you His plans now I also speak again and again go silent then speak again 'o wayward world open your eyes and don't remain asleep hear Him calling a newness is awakening yearning to thrive but first Destruction a righting of an imbalance wiring and dots will consume you inanable gestures of meaningless tasks keys and fingers dry straps and embodiment an enclosure must come for the Lord has given Word He has awoken the warrior's heart a fighting men so ruthless even to record them would be Sin it is coming prepare inside the temple for the Father and Myself will be put away for a time the sevens has fallen away along with the eights and nines the tens are forming their position and will last one hundred years then the seven will be judged for the one hundred is exact and darkness is falling to the Earth it is I, the Son those who have ears let them hear [He led me to Isaiah 43:16-21 through Isaiah 44:9-20.] They are written as the past so is the future be well dear servant give them what is given
(August 26, 2024)―Again, the Scripture that He instructed to include in the writing is present. The word inanable I’m not clear on. I looked it up but could not find it. I put it in Google translator and it is pronounced as I heard it, but there is no translation for it.
Though you already know all this, I want to remind you that the Lord delivered His people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their own home—these He has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.—Jude 5-7
In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, ‘The Lord rebuke you!’ Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals—these are the very things that destroy them. Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. These men are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.—Jude 8-13
Enoch, the seventh from Adam, prophesied about these men: ‘See, the Lord is coming with thousands upon thousands of His holy ones to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against Him.’ These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.—Jude 14-16
But, dear friends, remember what the apostles of our Lord, the Christ, foretold. They said to you, ‘In the last times there will be scoffers who will follow their own ungodly desires.’ These are the men who divide you, who follow mere natural instincts and do not have the Spirit. But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in God’s love as you wait for the mercy of our Lord Yeshuah, the Christ, to bring you to eternal life.—Jude 17-21
Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.—Jude 22,23]
The word of the Lord came to me: ‘Son of man, set forth an allegory and tell the house of Israel a parable. Say to them, ‘This is what the Sovereign Lord says: A great eagle with powerful wings, long feathers and full plumage of varied colors came to Lebanon. Taking hold of the top of a cedar, he broke off its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders. He took some of the seed of your land and put it in fertile soil. He planted it like a willow by abundant water, and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs. But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine. Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. Even if it is transplanted, will it thrive? Will it not wither completely when the east wind strikes it―wither away in the plot where it grew?’ Then the word of the Lord came to me: ‘Say to this rebellious house, ‘Do you not know what these things mean?’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles, bringing them back with him to Babylon. Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land, so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty. But the king rebelled against him by sending his envoys to Egypt to get horses and a large army. Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape? As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke. Pharaoh with his mighty army and great horde will be of no help to him in war, when ramps are built and siege works erected to destroy many lives. He despised the oath by breaking the covenant. Because he had given his hand in pledge and yet did all these things, he shall not escape.’―Ezekiel 17:1-18
‘Therefore, this is what the Sovereign Lord says: As surely as I live, I will bring down on his head My oath that he despised and My covenant that he broke. I will spread My net for him, and he will be caught in My snare. I will bring him to Babylon and execute judgment upon him there because he was unfaithful to Me. All his fleeing troops will fall by the sword, and the survivors will be scattered to the winds. Then you will know that I the Lord have spoken. This is what the Sovereign Lord says: I Myself will take the shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. On the mountain height of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. All the trees of the field will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish. I the Lord have spoken, and I will do it.‘―Ezekiel 17:19-24
This is what the Lord says—He who made a way through the sea, a path through the mighty waters, who drew out the chariots and horses, the army and reinforcements together, and they lay there, never to rise again, extinguished, snuffed out like a wick: ‘Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland. The wild animals honor Me, the jackals and the owls, because I provide water in the desert and streams in the wasteland, to give drink to My people, My chosen, the people I formed for Myself that they may proclaim My praise.―Isaiah 43:16-21
‘Yet you have not called upon Me, O Jacob, you have not wearied yourselves for Me, O Israel. You have not brought Me sheep for burnt offerings, nor honored Me with your sacrifices. I have not burdened you with grain offerings nor wearied you with demands for incense. You have not bought any fragrant calamus for me, or lavished on Me the fat of your sacrifices. But you have burdened Me with your sins and wearied Me with your offenses. I, even I, am He who blots out your transgressions, for My own sake, and remembers Your sins no more.’―Isaiah 43:22-25
‘Review the past for Me, let us argue the matter together; state the case for your innocence. Your first father sinned; your spokesmen rebelled against Me. So I will disgrace the dignitaries of your temple and I will consign Jacob to destruction and Israel to scorn.’―Isaiah 43:26-28
‘But now listen, O Jacob, My servant, Israel, whom I have chosen. This is what the Lord says—He who made you, who formed you in the womb, and who will help you: Do not be afraid, O Jacob, My servant, Jeshu run , whom I have chosen. For I will pour water on the thirsty land, and streams on the dry ground; I will pour out My Spirit on your offspring, and My blessing on your descendants. They will spring up like grass in a meadow, like poplar trees by flowing streams. One will say, ‘I belong to the Lord’; another will call himself by the name of Jacob; still another will write on his hand, ‘The Lord’s’, and will take the name Israel.’―Isaiah 44:1-5
‘This is what the Lord says—Israel’s King and Redeemer, the Lord Almighty: I am the first and I am the last; apart from Me there is no God. Who then is like Me? Let him proclaim it. Let him declare and lay out before Me what has happened since I established My ancient people, and what is yet to come—yes, let him foretell what will come. Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are My witnesses. Is there any God besides Me? No, there is no other Rock; I know not one.’―Isaiah 44:6-8
All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame. Who shapes a god and casts an idol, which can profit him nothing? He and his kind will be put to shame; craftsmen are nothing but men. Let them all come together and take their stand; they will be brought down to terror and infamy. The blacksmith takes a tool and works with it in the coals; he shapes an idol with hammers, he forges it with the might of his arm. He gets hungry and loses his strength; he drinks no water and grows faint. The carpenter measures with a line and makes an outline with a marker; he roughs it out with chisels and marks it with compasses. He shapes it in the form of man, of man in all his glory, that it may dwell in a shrine. He cut down cedars, or perhaps took a cypress or oak. He let it grow among the trees of the forest, or planted a pine, and the rain made it grow. It is man’s fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread. But he also fashions a god and worships it; he makes an idol and bows down to it. Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill. He also warms himself and says, ‘Ah! I am warm; I see the fire.’ From the rest he makes a god, his idol; he bows down to it and worships. He prays to it and says, ‘Save me; you are my god.’ They know nothing, they understand nothing; their eyes are plastered over so they cannot see, and their minds closed so they cannot understand. No one stops to think, no one has the knowledge or understanding to say, ‘Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?’ He feeds on ashes, a deluded heart misleads him; he cannot save himself, or say, ‘Is not this thing in my right hand a lie?’―Isaiah 44:9-20
The photograph David chose is from October 8, 2019: Oil Spill Warning. I should add here as a reminder: This isn’t one or two large oil spills. This is several massive, inconceivable ones around the world.
