Nostradamus' Void (God) it is a tale to tell not in yell but in a bowing-down hail the brought in intended mail that has a screaming 'hail' to the wrong nail here let Me† give you something to sell but not with money but in words' amping sail the voice of the Riddle Maker the one that doesn't drink ale but allowed the nailing of the nail visions sent in boxes not narrow but wide were warnings to tell its awakening were not just predictions opening up to tell but signs of what's to come a notre dame's plume fires lit not too soon revealing a church's coming end in a man-driven den don't frighten over details if you're not part of this train's derail it is all part of the nail nailed here…the accusations a pun in ramifications too soon you took part in a rededication forgetting true redemption I† have a story to tell the one you don’t hear in retell ancient goes the well the spring is not dry but forgotten in the try I† am as I've† always been sound amongst the ruins sending in spokesmen to tell you your fail but you blocked them killed them and their families hid them away for secrets not releasing the tell but I† AM releasing the tell for the account is full overdue it is I† screaming the yell the Teller of riddles to keep you from the tell to hold back understanding to trip up wisdom when she enters foolish generations your time has come releasing an empire for the false worship of all your idols to the ground you are bound your deception is vast endless castles blowing the whistles breathing in incense as solemn music casts its sound as your empty precessions as your pointless sermons spill all over the ground your energy is boundless or so it seems I† see the vastness all the mortar all the stain-glassed windows your robes and dressings your ceremonious partake as millions flock to you without thought of what you have done: made yourself into a nation of your own do they not know from what origins you were formed I† set the origins I†, the Almighty Lord† AM…still I† bind nations I† bind them up or I† loosen them let them fall you 'o careless nation arrogance endures after the nail has been nailed I† did not leave I† am bound forever in the creations of My† hands 'o wicked chaldreans standing on pedestals of man seeing glory from man you...no different from the jew who turned their back on My† chosen one I† know your wickedness I† know your destruction and I† cast you out you expelled money from those in need you refused to help those in need you set limits hording money fame and position setting precedence for more like you to sprang up all across the earth adding burdens and waging pillage on My† name on the name of the Judge set above you My† prophet cringes while writing this but faithful does as faithful is told she will not enter your buildings for you 'o rome have defiled My† name you have built your empire off the backs of the poor pushing away the hurt and the lonely feeding, clothing and housing just enough to allow your innocence to pour on the ground a false heretic allowed for the help of the few but the sick and homeless remain as your many buildings lie empty as those who built more because of you do the same as you wedged competition to out do as more want the same your financial gain has proven fruitless sell all that you have dispense all your money I† am the Lord your God† if I† am your God† then dispense your worldly wealth and return to truth I† am the Lord† I† know what you did I† know what you will do as you've done to all whom I† sent you will purge them from the sight of the whole but this one the writer of this pen you cannot purge or indulge in your rhetoric for I† walk with the prophet for the times coming are more advanced in thought more intolerable than any other time on earth this change I† am employing is vast and precise I† must purge My† own house of the wicked and unrighteous 'o seat of churches I† have a different view and I† set the trials I† enable the struggle through the one I† sent He† is still I† did not charge any to build wealth in the material world in order to spread My† name sell all you have and return to Me† or fire will consume you I† charge the writing as it is written for it will breathe for the word will live the old and the new I† will not put the new before the old the old will stand before the new and all will see that I† am the Lord† rise up 'o seas the time is approaching as the times of nines is here see My† hand stretching see My† foot wanting to march change 'o sector the charge is on you make way 'o honor for you are upon the discipline of My† hand to do what is charged of you to do breathe 'o viper of embryo the makings of a combine to bring humble upon all peoples I† charge the combine the awakening of the scepter that's put upon the earth to reign for forty times forty mixing amongst all the gold and silver spread throughout the mountain of My† temple then all will shout 'sing praises to the Lord† our God† for He† is good and the only living God†' and all will be forgiven and earth will settle and beauty will live as wisdom gathers her glistening white gown and slowly walks across earth passing onto the remnants a little more of her beautiful jewels and time begins again a re-entering of what was but re-done to a newness a renewed life for I† have deemed it says the Lord Almighty† it shall be
(February 17, 2023)—After He led me to the following the preparing of the Apostles.
|Apostles Ask About Elijah—[Matthew] As they were coming down the mountain, Jesus instructed them, ‘Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.’ The disciples asked Him, ‘Why then do the teachers of the law say that Elijah must come first?’ Jesus replied, ‘To be sure, Elijah comes and will restore all things. But I tell you, Elijah has already come, and they did not recognize Him, but have done to Him everything they wished. In the same way the Son of Man is going to suffer at their hands.’ Then the disciples understood that He was talking to them about John the Baptist. [Luke] The disciples kept this to themselves, and told no one at that time what they had seen.—Matthew 17:9-13; Mark 9:9-13; Luke 9:36b|
|Epileptic Boy Healed—[Mark] When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet Him. ‘What are you arguing with them about?’ He asked. A man in the crowd answered, ‘Teacher, I brought You my son, who is possessed by a spirit that has robbed Him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked Your disciples to drive out the spirit, but they could not.’ ‘O unbelieving generation,’ Jesus replied, ‘how long shall I stay with you? How long shall I put up with you? Bring the boy to Me.’ So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. Jesus asked the boy’s father, ‘How long has he been like this?’ ‘From childhood,’ he answered. ‘It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.’ ‘If you can’?’ said Jesus. ‘Everything is possible for him who believes.‘ Immediately the boy’s father exclaimed, ‘I do believe; help me overcome my unbelief!’ When Jesus saw that a crowd was running to the scene, He rebuked the evil spirit. ‘You deaf and mute spirit,’ He said, ‘I command you, come out of him and never enter him again.’ The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, ‘He’s dead.’ But Jesus took him by the hand and lifted him to his feet, and he stood up. After Jesus had gone indoors, His disciples asked Him privately, ‘Why couldn’t we drive it out?’ [Matthew] He replied, ‘Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you. [Mark] This kind can come out only by prayer.’—Matthew 17:14-21; Mark 9:14-29; Luke 9:37-43a; 17:5,6 (Near the mountain)|
|Death Again Foretold—They left that place and passed through Galilee. Jesus did not want anyone to know where they were, because He was teaching His disciples. He said to them, ‘The Son of Man is going to be betrayed into the hands of men. They will kill Him, and after three days He will rise.’ But they did not understand what He meant and were afraid to ask Him about it.—Matthew 17:22,23; Mark 9:30-32; Luke 9:43b-45 (Galilee)|
|Coin From Fish’s Mouth—After Jesus and His disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, ‘Doesn’t your teacher pay the temple tax?’ ‘Yes, He does,’ he replied. When Peter came into the house, Jesus was the first to speak. ‘What do you think, Simon?’ He asked. “From whom do the kings of the Earth collect duty and taxes—from their own sons or from others?’ ‘From others,’ Peter answered. ‘Then the sons are exempt,’ Jesus said to him. ‘But so we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for My tax and yours.’—Matthew 17:24-27 (Capernaum)|
|Apostles Dispute About Rank—[Mark] They came to Capernaum. When He was in the house, He asked them, ‘What were you arguing about on the road?’ But they kept quiet because on the way they had argued about who was the greatest. Sitting down, Jesus called the Twelve and said, ‘If anyone wants to be first, he must be the very last, and the servant of all. [Luke] Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Would he not rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Would he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.” [Matthew] He called a little child and had him stand among them. And He said: ‘I tell you the truth, unless you change and become like little children, you will never enter the kingdom of Heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of Heaven.’—Matthew 18:1-4; Mark 9:33-35; Luke 9:46-48; 17:7-10|
|Concern For the Young—[Mark] ‘Whoever welcomes one of these little children in My name welcomes Me; and whoever welcomes Me does not welcome Me but the One who sent Me. [Matthew] But if anyone causes one of these little ones who believe in Me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. See that you do not look down on one of these little ones. For I tell you that their angels in Heaven always see the face of My Father in Heaven. What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in Heaven is not willing that any of these little ones should be lost.’—Matthew 18:5,6; Mark 9:36,37,45; Luke 17:2,3a|
|Warning About Temptation—[Matthew] ‘Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come! If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. [Mark] And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where ‘their worm does not die, and the fire is not quenched’ [Isaiah 66:24]. Everyone will be salted with fire. Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.’—Matthew 18:7-9:1; Mark 9:43-50; Luke 17:1|
|Works Done in Jesus’ Name—‘Teacher,’ said John, ‘we saw a man driving out demons in Your name and we told him to stop, because he was not one of us.’ ‘Do not stop him,’ Jesus said. ‘No one who does a miracle in My name can in the next moment say anything bad about Me, for whoever is not against us is for us. I tell you the truth, anyone who gives you a cup of water in My name because you belong to Christ will certainly not lose his reward.’—Mark 9:38-41; Luke 9:49,50|
|*Rebuke and Discipline—‘If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’ [Deuteronomy 19:15]. If he refuses to listen to them, tell it to the church, treat him as you would a pagan or a tax collector.’—Matthew 18:15-17|
|Apostles Given Authority—‘I tell you the truth, whatever you bind on Earth will be bound in Heaven, and whatever you loose on Earth will be loosed in Heaven. Again, I tell you that if two of you on Earth agree about anything you ask for, it will be done for you by My Father in Heaven. For where two or three come together in My name, there am I with them.’—Matthew 18:18-20|
|Peter Asks About Forgiveness—[Matthew] Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother when he sins against me? Up to seven times? Jesus answered, ‘I tell you, not seven times, but seventy-seven times. [Luke] If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.’—Matthew 18:21,22; Luke 17:3b,4|
|Parable of Servants in Debt—‘Therefore, the kingdom of Heaven is like a king who wanted to settled accounts with his servants. As he began the settlement, a man who owed him ten thousand talents was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. The servant fell on his knees before him, ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go. But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, ‘Pay back what you owe me!’ he demanded. His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened. Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should pay all he owed. This is how My heavenly Father will treat each of you unless you forgive your brother from your heart.’—Matthew 18:23-35|
Note: The photograph David led me to was taken October 23, 2019: The Dragon and the All-Seeing Eye. The below screenshot was what he first led me to. The two white orbs and white pattern below it…I saw this similar pattern a few nights ago on the ceiling of my bedroom. There was a box in the middle of this pattern with the same pattern inside the box. My ceiling though white in real-time was changed to a bronze like color and the box was a shade darker. It was not clear like the other boxes, but a bit hazy. He said to include this with this piece. So I did.
You can read all of the visions, dreams and words, as well as see all the images and see the time frame in which they were given by clicking on Message Index.
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