‘Nostradamus’ Void’ (God)

Nostradamus' Void (God)

it is a tale to tell
not in yell
but in a bowing-down hail
the brought in
intended mail
that has a screaming 'hail'
to the wrong nail

here let Me†
give you something
to sell
but not with money
but in words' amping sail

the voice of the Riddle Maker
the one that doesn't drink ale
but allowed
the nailing of the nail

visions sent in boxes
not narrow but wide
were warnings to tell
its awakening
were not just predictions
opening up to tell
but signs
of what's to come

a notre dame's plume
fires lit not too soon
revealing a church's
coming end
in a man-driven den

don't frighten over details
if you're not part
of this train's derail
it is all part
of the nail nailed

here…the accusations
a pun in ramifications
too soon you took part
in a rededication
forgetting true redemption

I† have a story to tell
the one you don’t hear
in retell
ancient goes the well
the spring is not dry
but forgotten
in the try

I† am as I've† always been
sound amongst the ruins
sending in spokesmen
to tell you
your fail

but you blocked them
killed them
and their families
hid them away
for secrets
not releasing the tell

but I† AM releasing
the tell
for the account is full
overdue

it is I†
screaming the yell
the Teller of riddles
to keep you
from the tell
to hold back understanding
to trip up wisdom
when she enters
foolish generations

your time has come
releasing an empire
for the false worship
of all your idols
to the ground
you are bound

your deception is vast
endless castles
blowing the whistles
breathing in incense
as solemn music
casts its sound
as your empty precessions
as your pointless sermons
spill all over the ground

your energy is boundless
or so it seems
I† see the vastness
all the mortar
all the stain-glassed windows
your robes and dressings
your ceremonious partake

as millions flock to you
without thought
of what you have done:

made yourself into a
nation of your own

do they not know
from what origins
you were formed

I† set the origins
I†, the Almighty Lord†
AM…still

I† bind nations
I† bind them up
or I† loosen them
let them fall

you 'o careless nation
arrogance endures
after the nail
has been nailed

I† did not leave
I† am bound forever
in the creations
of My† hands

'o wicked chaldreans
standing on pedestals
of man
seeing glory from
man
you...no different from the jew
who turned their back
on My† chosen one

I† know your wickedness
I† know your destruction
and I† cast you out

you expelled money
from those in need
you refused to help
those in need

you set limits
hording money
fame and position
setting precedence
for more like you
to sprang up
all across the earth
adding burdens
and waging pillage
on My† name
on the name of the Judge
set above you

My† prophet cringes
while writing this
but faithful does
as faithful is told
she will not enter
your buildings
for you 'o rome
have defiled My† name
you have built your empire
off the backs of the poor
pushing away the hurt
and the lonely
feeding, clothing and
housing just enough
to allow your
innocence to pour
on the ground

a false heretic
allowed for the help
of the few

but the sick and
homeless remain
as your many buildings
lie empty
as those who built more
because of you
do the same

as you wedged competition
to out do
as more want the same
your financial gain
has proven fruitless

sell all that you have
dispense all your money

I† am the Lord your God†
if I† am your God†
then dispense your
worldly wealth
and return to truth

I† am the Lord†
I† know what you did
I† know what you will do
as you've done
to all whom I† sent
you will purge them
from the sight of the whole

but this one
the writer of this pen
you cannot purge
or indulge in your rhetoric
for I† walk with the prophet
for the times coming
are more advanced
in thought
more intolerable
than any other time
on earth

this change I† am employing
is vast and precise
I† must purge
My† own house
of the wicked and
unrighteous

'o seat of churches
I† have a different view
and I† set the trials
I† enable the struggle
through the one I† sent
He† is 
still

I† did not charge any
to build wealth
in the material world
in order to spread
My† name
sell all you have
and return to Me†
or fire will consume
you

I† charge the writing
as it is written
for it will breathe
for the word will live
the old and the new

I† will not put the new
before the old

the old will stand
before the new
and all will see
that I† am the Lord†

rise up 'o seas
the time is approaching
as the times of nines
is here
see My† hand stretching
see My† foot wanting
to march

change 'o sector
the charge is on you
make way 'o honor
for you are upon
the discipline
of My† hand
to do what is charged
of you to do

breathe 'o viper of embryo
the makings of a combine
to bring humble
upon all peoples
I† charge the combine
the awakening
of the scepter
that's put upon the earth
to reign for forty times
forty
mixing amongst all the
gold and silver
spread throughout
the mountain
of My† temple

then all will shout
'sing praises to the 
Lord† our God†
for He† is good
and the only living
God†'
and all will be forgiven
and earth will 
settle
and beauty will live

as wisdom gathers
her glistening white gown
and slowly walks
across earth
passing onto the remnants
a little more of her
beautiful jewels
and time begins
again
a re-entering of what was
but re-done
to a newness
a renewed life
for I† have deemed it
says the Lord Almighty†
it shall be

(February 17, 2023)—After He led me to the following the preparing of the Apostles.

Apostles Ask About Elijah—[Matthew] As they were coming down the mountain, Jesus instructed them, ‘Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.’ The disciples asked Him, ‘Why then do the teachers of the law say that Elijah must come first?’ Jesus replied, ‘To be sure, Elijah comes and will restore all things. But I tell you, Elijah has already come, and they did not recognize Him, but have done to Him everything they wished. In the same way the Son of Man is going to suffer at their hands.’ Then the disciples understood that He was talking to them about John the Baptist. [Luke] The disciples kept this to themselves, and told no one at that time what they had seen.—Matthew 17:9-13; Mark 9:9-13; Luke 9:36b

Epileptic Boy Healed—[Mark] When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet Him. ‘What are you arguing with them about?’ He asked. A man in the crowd answered, ‘Teacher, I brought You my son, who is possessed by a spirit that has robbed Him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked Your disciples to drive out the spirit, but they could not.’ ‘O unbelieving generation,’ Jesus replied, ‘how long shall I stay with you? How long shall I put up with you? Bring the boy to Me.’ So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. Jesus asked the boy’s father, ‘How long has he been like this?’ ‘From childhood,’ he answered. ‘It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.’ ‘If you can’?’ said Jesus. ‘Everything is possible for him who believes.‘ Immediately the boy’s father exclaimed, ‘I do believe; help me overcome my unbelief!’ When Jesus saw that a crowd was running to the scene, He rebuked the evil spirit. ‘You deaf and mute spirit,’ He said, ‘I command you, come out of him and never enter him again.’ The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, ‘He’s dead.’ But Jesus took him by the hand and lifted him to his feet, and he stood up. After Jesus had gone indoors, His disciples asked Him privately, ‘Why couldn’t we drive it out?’ [Matthew] He replied, ‘Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you. [Mark] This kind can come out only by prayer.’—Matthew 17:14-21; Mark 9:14-29; Luke 9:37-43a; 17:5,6 (Near the mountain)

Death Again Foretold—They left that place and passed through Galilee. Jesus did not want anyone to know where they were, because He was teaching His disciples. He said to them, ‘The Son of Man is going to be betrayed into the hands of men. They will kill Him, and after three days He will rise.’ But they did not understand what He meant and were afraid to ask Him about it.—Matthew 17:22,23; Mark 9:30-32; Luke 9:43b-45 (Galilee)

Coin From Fish’s Mouth—After Jesus and His disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, ‘Doesn’t your teacher pay the temple tax?’ ‘Yes, He does,’ he replied. When Peter came into the house, Jesus was the first to speak. ‘What do you think, Simon?’ He asked. “From whom do the kings of the Earth collect duty and taxes—from their own sons or from others?’ ‘From others,’ Peter answered. ‘Then the sons are exempt,’ Jesus said to him. ‘But so we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for My tax and yours.’—Matthew 17:24-27 (Capernaum)

Apostles Dispute About Rank—[Mark] They came to Capernaum. When He was in the house, He asked them, ‘What were you arguing about on the road?’ But they kept quiet because on the way they had argued about who was the greatest. Sitting down, Jesus called the Twelve and said, ‘If anyone wants to be first, he must be the very last, and the servant of all. [Luke] Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Would he not rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Would he thank the servant because he did what he was told to do? So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.” [Matthew] He called a little child and had him stand among them. And He said: ‘I tell you the truth, unless you change and become like little children, you will never enter the kingdom of Heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of Heaven.’—Matthew 18:1-4; Mark 9:33-35; Luke 9:46-48; 17:7-10

Concern For the Young—[Mark] ‘Whoever welcomes one of these little children in My name welcomes Me; and whoever welcomes Me does not welcome Me but the One who sent Me. [Matthew] But if anyone causes one of these little ones who believe in Me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea. See that you do not look down on one of these little ones. For I tell you that their angels in Heaven always see the face of My Father in Heaven. What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. In the same way your Father in Heaven is not willing that any of these little ones should be lost.’—Matthew 18:5,6; Mark 9:36,37,45; Luke 17:2,3a

Warning About Temptation—[Matthew] ‘Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come! If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. [Mark] And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where ‘their worm does not die, and the fire is not quenched’ [Isaiah 66:24]. Everyone will be salted with fire. Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.’—Matthew 18:7-9:1; Mark 9:43-50; Luke 17:1

Works Done in Jesus’ Name—‘Teacher,’ said John, ‘we saw a man driving out demons in Your name and we told him to stop, because he was not one of us.’ ‘Do not stop him,’ Jesus said. ‘No one who does a miracle in My name can in the next moment say anything bad about Me, for whoever is not against us is for us. I tell you the truth, anyone who gives you a cup of water in My name because you belong to Christ will certainly not lose his reward.’—Mark 9:38-41; Luke 9:49,50

*Rebuke and Discipline—‘If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses’ [Deuteronomy 19:15]. If he refuses to listen to them, tell it to the church, treat him as you would a pagan or a tax collector.’—Matthew 18:15-17

Apostles Given Authority—‘I tell you the truth, whatever you bind on Earth will be bound in Heaven, and whatever you loose on Earth will be loosed in Heaven. Again, I tell you that if two of you on Earth agree about anything you ask for, it will be done for you by My Father in Heaven. For where two or three come together in My name, there am I with them.’—Matthew 18:18-20

Peter Asks About Forgiveness—[Matthew] Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother when he sins against me? Up to seven times? Jesus answered, ‘I tell you, not seven times, but seventy-seven times. [Luke] If your brother sins, rebuke him, and if he repents, forgive him. If he sins against you seven times in a day, and seven times comes back to you and says, ‘I repent,’ forgive him.’—Matthew 18:21,22; Luke 17:3b,4

Parable of Servants in Debt—‘Therefore, the kingdom of Heaven is like a king who wanted to settled accounts with his servants. As he began the settlement, a man who owed him ten thousand talents was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. The servant fell on his knees before him, ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go. But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, ‘Pay back what you owe me!’ he demanded. His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened. Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should pay all he owed. This is how My heavenly Father will treat each of you unless you forgive your brother from your heart.’—Matthew 18:23-35

Note: The photograph David led me to was taken October 23, 2019: The Dragon and the All-Seeing Eye. The below screenshot was what he first led me to. The two white orbs and white pattern below it…I saw this similar pattern a few nights ago on the ceiling of my bedroom. There was a box in the middle of this pattern with the same pattern inside the box. My ceiling though white in real-time was changed to a bronze like color and the box was a shade darker. It was not clear like the other boxes, but a bit hazy. He said to include this with this piece. So I did.

You can read all of the visions, dreams and words, as well as see all the images and see the time frame in which they were given by clicking on Message Index.