Ultimate Energy (God in Commentary)
there is only one
under and above
the sun
then came the Son†
through Him†
all things did come
the higher one
voids all containment
energy void
of nothing
that ever was won
He's† all
not some
in Him†
all things are contained
with no where
to run
beat, beat the drums
faith goes into Him†
for everything in Him†
is done
mixing up Him†
with the Son†
they have done
like a money fund
carelessly playing
for fun
rest assure
not fearing Him†
has the momentum
of a pile of dung
meaning to Him†
nothing more
than none
self-control places bids over
a nice glass of rum
rising you above
the shoe in gum
falling...places you
in the well-endowed alley
of bum
righteousness exploited
all around the Earth
‒an overcooked bun
take back the endowment
for it is carefully placed
inside
the heartbeat's drum
it's a strength given
by no other one
live with Him†
in the open
telling everyone:
love Him†
or love no one
for His† holy name
replaces all names
His† many references
outlives
even the sun
for He† is its master
and everything else
below and above
in and out
of all that is seen
and all that is unseen
the breath, the water, the breeze
even through a sneeze
the truth beyond all reason
He† is God†, Tetragrammaton
ruler of all
the master of the drum
in every heartbeat's strum
(February 26, 2024)—He led me to Isaiah 28:23-29 directly after writing this. A beautiful way to describe God’s process!
Listen and hear my voice; pay attention and hear what I say. When a farmer plows for planting, does he plow continually? Does he keep on breaking up and harrowing the soil? When he has leveled the surface, does he not sow caraway and scatter cummin? Does he not plant wheat in its place, barley in its plot, and spelt in its field? His God instructs him and teaches him the right way. Caraway is not threshed with a sledge, nor is a cartwheel rolled over cummin; caraway is beaten out with a rod, and cummin with a stick. Grain must be ground to make bread; so one does not go on threshing it forever. Though he drives the wheel of his threshing cart over it, his horses do not grind it. All this also comes from the Lord Almighty, wonderful in counsel and magnificent in wisdom.―Isaiah 28:23-29
Then to Isaiah 22:1-14. God sees the same attitude today. He sees the arrogance…all those saying, ‘I’m doing right. I have my Bible and I need nothing more. God shows me. I have (Jesus) Yeshuah.’ Yet, you say these things while sinning. You say these things while defending the sinner, glorifying the sinner, justifying the sinner.
An oracle concerning the Valley of Vision: What troubles you now, that you have all gone up on the roofs, O town full of commotion, O city of tumult and revelry? Your slain were not killed by the sword, nor did they die in battle. All your leaders have fled together; they have been captured without using the bow. All you who were caught were taken prisoner together, having fled while the enemy was still far away. Therefore, I said, ‘Turn away from Me; let Me weep bitterly. Do not try to console Me over the destruction of My people.’ The Lord, the Lord Almighty, has a day of tumult and trampling and terror in the Valley of Vision, a day of battering down walls and of crying out to the mountains. Elam takes up the quiver, with her charioteers and horses; Kir uncovers the shield. Your choicest valleys are full of chariots, and horsemen are posted at the city gates; the defenses of Judah are stripped away. And you looked in that day to the weapons in the Palace of the Forest; you saw that the City of David had many breaches in its defenses; you stored up water in the Lower Pool. You counted the buildings in Jerusalem and tore down houses to strengthen the wall. You built a reservoir between the two walls for the water of the Old Pool, but you did not look to the One who made it, or have regard for the One who planned it long ago. The Lord, the Lord Almighty, called you on that day to weep and to wail, to tear out your hair and put on sackcloth. But see, there is joy and revelry, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine! ‘Let us eat and drink,’ you say, ‘for tomorrow we die!’ The Lord Almighty has revealed this in my hearing: ‘Till your dying day this sin will not be atoned for,’ says the Lord, the Lord Almighty.―Isaiah 22:1-14
———————
‘They say these things while blaspheming the Lord, by using His Holy name for Greed and position. I, the Lord Almighty, condemn all those who do such things. They take My Words and twist their meaning to fit their Need, to add substance to their cause. While I watch in agony at all their Arrogance, the poor are getting poorer, the rich richer, the abuser is abusing more. Still people are hungry, are being poisoned by Greed.
‘I have seen. I see. My terror is coming unmatched to anything you have seen! For I, the Lord Almighty God, am He who can do such things. Your weapons have no match to Mine! Your Arrogance will be brought down and I will walk on it with both My feet!
‘Armor is armor. Reigns are reigns. None can match a Simple step of My one big foot!
‘I call on you ‘O Arrogance. A world full of nonsense. I sent a prophet and you ignored. My time will amend, says the Lord Almighty God. He! I am!’
———————
Then He sent me to 1 Corinthians 12:27-31 through 1 Corinthians 14:26-33a. This is for you.
Now you are the body of the Christ, and each one of you is a part of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the greater gifts. And now I will show you the most excellent way.—1 Corinthians 12:27-31
If I speak in tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.―1 Corinthians 13:1-3
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.—1 Corinthians 13:4-7
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy, in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope, and love. But the greatest of these is love.—1 Corinthians 13:8-12
Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit. But anyone who prophesies speaks to men for their strengthening, encouragement and comfort. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified.―1 Corinthians 14:1-5
Now, brothers, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? Even in the case of lifelong things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and he is foreigner to me. So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church.—1 Corinthians 14:6-12
For this reason anyone who speaks in a tongue should pray that he may interpret what he says. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. If you are praising God with your spirit, how can one who finds himself among those who do not understand say ‘Amen’ to your thanksgiving, since he does not know what you are saying? You may be giving thanks well enough, but the other man is not edified. I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.—1 Corinthians 14:13-19
Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults. In the Law it is written: ‘Through men of strange tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to Me,’ says the Lord [Isaiah 28:11,12]. Tongues, then, are a sign, not for believers but for unbelievers; prophets; however, is for believers, not for unbelievers.—1 Corinthians 14:20-22
So if the whole church comes together and everyone speaks in tongues, and some who do not understand or some unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, ‘God is really among you!’—1 Corinthians 14:23-25
What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. If anyone speaks in a tongue, two―or at the most three―should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace.—1 Corinthians 14:26-33a
The photograph David chose is from September 27, 2019: Love from Heaven.
You can read all of the visions, dreams and words, as well as see all the images and see the time frame in which they were given by clicking on Message Index.
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