‘Soliloquy’ (God)

‘Soliloquy’ (God)…’Since you are numb to death, so I am going to make death numb to you’ —says the Lord Almighty God.

Soliloquy (God)

one, two, three
it wasn't make believe
going on‒
year three
the position
of the tree

branches falling
to the ground
look, look all around
this isn't a circus
little clown
this is the way
to being found

waking up
to a long-ago dream
of fairy tales
and nightmares
nothing is as it seems

awaken, awaken 
'o little reams
talk to your babies
talk to your teens
there's something
about this dream
that isn't
what it seems

don't yell
don't scream
it's all a smoke screen
I'm† telling you the truth
in all that I've† seen

it is I†
the master of riddles
the master of dreams
the creator of the lost
the creator of the found
the puzzle maker
the visionary
the genius of life
what I† give
I† give twice
times three
for one thing only:
yourself to redeem

count your blessings
count them twice
here today
tomorrow…a vice

the hand moves
around the clock
to the right
then to the left
are you waiting to guess
like all the rest

say 'no', say 'yes'
I'm† not a guest
but the designer
of the conquest

one, two, three
down, down, down
the trees all fall
don't settle for a y'all
you'll be put in stall

the iron fist
moves slow
gathering pieces
not ones made of gold
but tales of ole
told so long ago

combining forces
ones…no one knows
a ridged gathering
of minds in deceive
behind doors
in close
go on…wipe…wipe your nose

sniff, sniff, sniff
in the bitter cold
there once was one
then there was two
now three
climbing up the tree

signal for the three
a lawless bidder
never falling to a knee

don't show favor
it's too clever
you'll never guess
this endeavor

it'll sneak upon you
in your day of blue
disguising as a savior
from heartache
but it is only a liar

a simple gesture
from the creator
words of wisdom
you fail to understand
words from the riddle maker
then maybe
you'll be the taker

I'm† not one
but two
I'm† not two
but three

I† made it easy
but then I'll† make it hard

a chance in redeem
lost to worldly schemes

a time is marching
for the Lord† is speaking
giving you a moment
in wishful thinking
memory lapsing

round and round
until you're no longer
standing

three moments gone
piling more on
it's not about this song
it's about the forth
and the fifth
moments wasted
temptation's vast

but it won't last

says the Lord Almighty God†

Note: The photograph David chose is from October 15, 2019: The Phoenix. Interesting.

(April 15, 2022)—I was awakened this morning before three. I made coffee. It was shortly after 3 a.m. that I sat down and His words came. After the song, I was led to Numbers 6:6-21. First I thought it was the completion of the vow alone, but no, it isn’t.

This verse isn’t just for me. Yes, He is reminding me again that I cannot be around the dead, but also for you: What is coming, the dead bodies aren’t clean. Guard yourself. They will be extremely contaminated. Follow extreme safe practices.

‘Since you are numb to death, so I am going to make death numb to you’ —says the Lord Almighty God.

No Contact with Dead—Throughout the period of his separation to the Lord he must not go near a dead body. Even if his own father or mother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. Through the period of his separation he is consecrated to the Lord.—Numbers 6:6-8

Involuntary Contact‘If someone dies suddenly in his presence, thus defiling he hair he has dedicated, he must shave his head on the day of his cleansing―the seventh day. Then on the eighth day he must bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. He must dedicate himself to the Lord for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous day do not count, because he became defiled during his separation.’—Numbers 6:9-12

 Completion of Vow‘Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. There he is to present his offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, together with their grain offerings and drink offerings, and a basket of bread made without yeast―cakes made of fine flower mixed with oil, and wafers spread with oil. The priest is to present them before the Lord and make the sin offering and the burnt offering. He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering. Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering. After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. The priest shall then wave them before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine. This is the law of the Nazirite who vows his offering to the Lord in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.’—Numbers 6:13-21

You can read all of the visions, dreams and words, as well as see all the images and see the time frame in which they were given by clicking on Message Index.

Author: k. e. leger

I'm a writer.

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