Soliloquy (God) one, two, three it wasn't make believe going on‒ year three the position of the tree branches falling to the ground look, look all around this isn't a circus little clown this is the way to being found waking up to a long-ago dream of fairy tales and nightmares nothing is as it seems awaken, awaken 'o little reams talk to your babies talk to your teens there's something about this dream that isn't what it seems don't yell don't scream it's all a smoke screen I'm† telling you the truth in all that I've† seen it is I† the master of riddles the master of dreams the creator of the lost the creator of the found the puzzle maker the visionary the genius of life what I† give I† give twice times three for one thing only: yourself to redeem count your blessings count them twice here today tomorrow…a vice the hand moves around the clock to the right then to the left are you waiting to guess like all the rest say 'no', say 'yes' I'm† not a guest but the designer of the conquest one, two, three down, down, down the trees all fall don't settle for a y'all you'll be put in stall the iron fist moves slow gathering pieces not ones made of gold but tales of ole told so long ago combining forces ones…no one knows a ridged gathering of minds in deceive behind doors in close go on…wipe…wipe your nose sniff, sniff, sniff in the bitter cold there once was one then there was two now three climbing up the tree signal for the three a lawless bidder never falling to a knee don't show favor it's too clever you'll never guess this endeavor it'll sneak upon you in your day of blue disguising as a savior from heartache but it is only a liar a simple gesture from the creator words of wisdom you fail to understand words from the riddle maker then maybe you'll be the taker I'm† not one but two I'm† not two but three I† made it easy but then I'll† make it hard a chance in redeem lost to worldly schemes a time is marching for the Lord† is speaking giving you a moment in wishful thinking memory lapsing round and round until you're no longer standing three moments gone piling more on it's not about this song it's about the forth and the fifth moments wasted temptation's vast but it won't last says the Lord Almighty God†
(April 15, 2022)—I was awakened this morning before three. I made coffee. It was shortly after 3 a.m. that I sat down and His words came. After the song, I was led to Numbers 6:6-21. First I thought it was the completion of the vow alone, but no, it isn’t.
This verse isn’t just for me. Yes, He is reminding me again that I cannot be around the dead, but also for you: What is coming, the dead bodies aren’t clean. Guard yourself. They will be extremely contaminated. Follow extreme safe practices.
‘Since you are numb to death, so I am going to make death numb to you’ —says the Lord Almighty God.
No Contact with Dead—Throughout the period of his separation to the Lord he must not go near a dead body. Even if his own father or mother or sister dies, he must not make himself ceremonially unclean on account of them, because the symbol of his separation to God is on his head. Through the period of his separation he is consecrated to the Lord.—Numbers 6:6-8
Involuntary Contact—‘If someone dies suddenly in his presence, thus defiling he hair he has dedicated, he must shave his head on the day of his cleansing―the seventh day. Then on the eighth day he must bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him because he sinned by being in the presence of the dead body. That same day he is to consecrate his head. He must dedicate himself to the Lord for the period of his separation and must bring a year-old male lamb as a guilt offering. The previous day do not count, because he became defiled during his separation.’—Numbers 6:9-12
Completion of Vow—‘Now this is the law for the Nazirite when the period of his separation is over. He is to be brought to the entrance to the Tent of Meeting. There he is to present his offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, together with their grain offerings and drink offerings, and a basket of bread made without yeast―cakes made of fine flower mixed with oil, and wafers spread with oil. The priest is to present them before the Lord and make the sin offering and the burnt offering. He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering. Then at the entrance to the Tent of Meeting, the Nazirite must shave off the hair that he dedicated. He is to take the hair and put it in the fire that is under the sacrifice of the fellowship offering. After the Nazirite has shaved off the hair of his dedication, the priest is to place in his hands a boiled shoulder of the ram, and a cake and a wafer from the basket, both made without yeast. The priest shall then wave them before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine. This is the law of the Nazirite who vows his offering to the Lord in accordance with his separation, in addition to whatever else he can afford. He must fulfill the vow he has made, according to the law of the Nazirite.’—Numbers 6:13-21
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