‘Missing Pieces: A Vagal of Hope’ (Yeshuah)

Missing Pieces: A Vagal of Hope (Yeshuah)

it's come around
a time or two
sitting there
watching and wondering
from where does all this hate
come from

have you seen it
it wonders if you have

it's not chained to anything
it's not caged
it's free to roam
where ever it likes

it sits waiting
hoping you'd take it home
and stop being so angry

it flickers here and there
waiting to be used
it can't be conquered
but it eagerly waits
for someone to try

its sole purpose
is to build

it watches people
build things
and readily uses materials
but doesn't take it
which cost no money

it is plenty
given in abundance

it sadly watches people
give up
seek other roads
that aren't part of their journey
the easy way
because it got too hard

their journey became harder
they left it behind
and it sat their sadly
watching the road chosen
crumble

it doesn't reside with anger
it replaces anger
it fills the heart
and conquers weak

a tiny bit it is
I† give it freely
I†, the Son†, am in charge
of it

you just have to seek it
then hold tight
to it
and it will remain
in you
giving you courage
and strength

hope comes from the Father†
it is a gift
as love is

keep it safe, use it
hold on to it

without it
all is lost

Notes: The photograph David chose is from November 11, 2019: The Avenging Angel.

(November 23, 2022)—After He led me to John 10:22-30 through John 10:40-42 and His Perean Ministry. All are about having hope.

Note: Before I began to read this Scripture, He jumped my place in OneNote to ‘A Heroine’s Day’ and staring right before me eyes was this passage:

I† am hope
the stillness of night
the one standing before you
a stranger in need

There are NO accidents.

Jesus Affirms Own Deity—Then came the Feast of Dedication [Hanukkah] at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon’s Colonnade. The Jews gathered around Him, saying, ‘How long will You keep us in suspense? If you are the Christ, tell us plainly.’ Jesus answered, ‘I did tell you, but you do not believe. The miracles I do in My Father’s name speak for Me, but you do not believe because you are not My sheep. My sheep listen to My voice; I know them, and they follow Me. I give them eternal life, and they shall never perish; no one can snatch them out of My hand. My Father, who has given them to Me, is greater than all; no one can snatch them out of My Father’s hand. I and the Father are One.’—John 10:22-30 (A.D. 29, Jerusalem Nov./Dec. )

*Attempt to Stone Jesus—Again the Jews picked up stones to stone Him, but Jesus said to them, ‘I have shown you many great miracles from the Father. For which of these do you stone me?’ ‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because You, a mere man, claim to be God.’ Jesus answered them, ‘Is it not written in your law, ‘I have said you are gods’ [Psalm 82:6]? If He called them ‘gods,’ to whom the word of God came―and the Scripture cannot be broken―what about the one whom the Father set apart as His very own and sent into the world? Why then do you accuse Me of blasphemy because I said, ‘I am God’s Son? Do not believe Me unless I do what My Father does. But if I do it, even though you do not believe Me, believe the miracles, that you may know and understand that the Father is in Me, and I in the Father.’ Again they tried to seize Him, but He escaped their grasp.—John 10:31-39

To Perea—Then Jesus went back across the Jordan at the place where John had been baptizing in the early days. Here He stayed and many people came to Him. They said, ‘Though John never performed a miraculous sign, all that John said about this Man was true.’ And in that place many believed in Jesus.—John 10:40-42 (Perea)

Number to Be Saved—Then Jesus went through the towns and villages, teaching as He made His way to Jerusalem. Someone asked Him, ‘Lord, are only a few people going to be saved?’ He said to them, ‘Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ But He will answer, ‘I don’t know you or where you come from.’ Then you will say, ‘We ate and drank with you, and you taught in our streets.’ But He will reply, ‘I don’t know you or where you come from. Away from Me, all you evildoers?’ There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Indeed there are those who are last who will be first, and first who will be last.’—Luke 13:22-30 (Perea)

Jesus Warned About Herod—At the time some Pharisees came to Jesus and said to Him, ‘Leave this place and go somewhere else. Herod wants to kill You.’ He replied, ‘Go tell that fox, ‘I will drive out the demons and heal people today and tomorrow, and on the third day I will reach My goal.’ In any case, I must keep going today and tomorrow and the next day―for surely no prophet can die outside Jerusalem!—Luke 13:31-33

Lament Over Jerusalem—‘O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! Look, your house is left to you desolate. I tell you, you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord’ [Psalm 118:26].—Luke 13:34,35

Man Healed of Dropsy—One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, He was being carefully watched. There in front of Him was a man suffering from dropsy. Jesus asked the Pharisees and experts in the law, ‘Is it lawful to heal on the Sabbath or not?’ But they remained silent. So taking hold of the man, He healed him and sent him away. Then He asked them, ‘If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?’ And they had nothing to say.—Luke 14:1-6

Parable of Place of Honor—When He noticed how the guests picked the places of honor at the table, He told them this parable: ‘When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this man your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all your fellow guests. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.’—Luke 14:7-11

*Urging Unselfishness―Then Jesus said to His host, ‘When you give a luncheon or dinner, do not invite friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed, although they cannot repay you, you will be repaid at the resurrection of the righteous.’—Luke 14:12-14

Parable of Great Banquet—When one of those at the table with Him heard this, he said to Jesus, ‘Blessed is the man who will eat at the feast in the kingdom of God.’ Jesus replied: ‘A certain man was preparing a great banquet and invited many guest. At the time of the banquet he sent his servants to tell those who had been invited, ‘Come, for everything is now ready.’ But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’ Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’ Still another said, ‘I just got married, so I can’t come.’ The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’ ‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’ Then the master told his servant, ‘Go out to the roads and country lanes and make them come in, so that my house will be full. I tell you, not one of those men who were invited will get a taste of my banquet.”—Luke 14:15-24

Cost of Discipleship—Large crowds were traveling with Jesus, and turning to them He said: ‘If anyone comes to Me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be My disciple. And anyone who does not carry his cross and follow Me cannot be My disciple. Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, saying, ‘This fellow began to build and was not able to finish?’ ‘Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, any of you who does not give up everything he has cannot be My disciple.’—Luke 14:25-33

Parable of the Salt―‘Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out. He who has ears to hear, let him hear.’―Luke 14:34,35

*Parable of Lost Sheep―Now the tax collectors and ‘sinners’ were all gathering around to hear Him. But the Pharisees and the teachers of the law muttered, ‘This man welcomes sinners and eats with them.’ Then Jesus told them this parable: ‘Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in Heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.’―Luke 15:1-7

Parable of Lost Coin—‘Or suppose a woman has ten silver coins and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ In the same, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.’—Luke 15:8-10

Parable  For Lost Son—Jesus continued: ‘There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spend everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death! I will set out and go back to my father and say to him: Father, I have sinned against Heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men. So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. The son said to him, ‘Father, I have sinned against Heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’ The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered the father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ ‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’—Luke 15:11-32

Parable of the Dishonest Manager—Jesus told his disciples: ‘There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’ The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg—I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’ So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’ ‘Eight hundred gallons of olive oil,’ he replied. ‘The manager told him, ‘Take your bill, sit down quickly, and make it four hundred.’ ‘Then he asked the second, ‘And how much do you owe?’ ‘A thousand bushels of wheat,’ he replied. He told him, ‘Take your bill and make it eight hundred.’ The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. ‘Whoever can be trusted with little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own? No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.’—Luke 16:1-13

Pharisees Scoff at Parable—The Pharisees, who loved money, heard all this and were sneering at Jesus. He said to them, ‘You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God’s sight.’—Luke 16:14,1

Substance of Law—‘The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it. It is easier for Heaven and Earth to disappear than for the least stroke of a pen to drop out of the Law. Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.’—Luke 16:16-18

**Rich Man and Lazarus—‘There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores. The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’ He answered, ‘Then I beg you, father, send Lazarus to my father’s house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’ Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’ He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.”—Luke 16:19-31

Coming of Kingdom—Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, ‘The kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within ‘you.” Then He said to His disciples, ‘The time is coming when you will long to see one of the days of the Son of man, but you will not see it. Men will tell you, ‘There He is!’ or ‘Here He is!’ Do not go running off after them. For the Son of man in His day will be like the lightning, which flashes and lights up the sky from one end to the other. But first He must suffer many things and be rejected by this generation. Just as it was in days of Noah, so also will it be in the days of the Son of man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from Heaven and destroyed them all. It will be just like this on the day the Son of man is revealed. On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. Remember Lot’s wife! Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. I tell you, on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left.’ ‘Where, Lord?’ they asked. He replied, ‘Where there is a dead body, there the vultures will gather.’—Luke 17:20-35,37

*Persistent Widow—‘Then Jesus told His disciples a parable to show them that they should always pray and not give up. He said: ‘In a certain town there was a judge who neither feared God nor cared about men. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually wear me out with her coming!’ And the Lord said, ‘Listen to what the unjust judge says. And will not God bring about justice for His chosen ones, who cry out to Him day and night? Will He keep putting them off? I tell you, He will see that they get justice, and quickly. However, when the Son of man comes, will He find faith on the Earth?’—Luke 18:1-8

Pharisee and Tax Collector—To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’ But the tax collector stood at a distance. He would not even look up to Heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’ I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.’—Luke 18:9-14

**Vineyard Workers—‘For the kingdom of Heaven is like a landowner who went out early in the morning to hire men to work in his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About the third hour he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went. He went out again about the sixth hour and the ninth hour and did the same thing. About the eleventh hour he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’ ‘Because no one has hired us,’ they answered. He said to them, ‘You also go and work in my vineyard.’ When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’ The workers who were hired about the eleventh hour came and each received a denarius. So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. When they received it, they began to grumble against the landowner. ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ But he answered one of them, ‘Friend, I am not being unfair to you. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the man who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’ So the last will be first, and the first will be last.’—Matthew 20:1-16

You can read all of the visions, dreams and words, as well as see all the images and see the time frame in which they were given by clicking on Message Index.