Trivosity (God) the coming sanctions won't help you against the hand that's upon you no mention of My† name in this wrath of Mine† you have forfeited Me† surrendered your ownership it is I†, the Most High† the giver and the taker the grace and the inducer the riddle maker the story writer the condemner and the forgiver how is it after all this time that you cannot fathom Me†? I† showed you My† hand I† controlled a plague set out before you I† held the rain I† hold the rain I† released the rain still you place blame on man on the very earth how can you be so dull? it is My† hand who weakens you it is My† hand who hardens hearts who sends and takes flooding a desert land do you sincerely believe earth has this power? the time has been released you've forsaken My† name mocked My† very law I† put the rainbow in the sky a sign of My† peace to never destroy the earth by water again I† will not despite your mockery using My† symbol for which I† hate go! you blasphemous peas go in wonders of your sins I† will not destroy earth by mere water I† once did though you don't believe it was I† water is a necessary tool to wash things clean to help things grow you manipulating the rain have caused your own destruction did you not think that by being your own god that you wouldn't suffer the reactions brought forth your arrogance deceives you! the change is moving forward there is no turning back a darkness is falling upon you o' nations of deceit do you not see that I† see all things? you scream foul but do not see truth I† sent you truth though you are blinded by hatred and greed I† am the one moving the hand that moves you darkness is surrounding you but you continue doing falling into its hands the discipline is not over arrogance will prove your arrogance without you having to try I† am the Lord† of all lords the one and only the beginning and the end your fruitless moves will become known your paved ways of wealth will fall short and turn its hand upon you I† am the seeker the giver and the taker I'm† aware of your sins turn back from your sins and I† will give you life learn from the words of the one I† sent taste His† name upon your tongue I† will squeeze you until you are forced to choose a yes or no I† demand an answer 'o wayward souls My† children will know My† hand they will bow seek mercy and I† have mercy to give says the Lord Almighty God† the one that gives and the one that takes seek redemption before the words are no longer given
Notes: The photograph David chose is from the third eye set taken in 2019 as this change was happening to me. He said He would change my appearance, my face and body. And He did. As for the third eye itself, He tells me patience.
(September 25, 2022)―The title is as I heard it. He said it very slowly twice. tri (try) vos-ity.
After the writing, He led me to Romans 2:17-24 through Romans 4:19-25. This is for you.
|*Law Cannot Justify―Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God; if you know His will and approve of what is superior because you are instructed by the law; if you are convinced that you are a guide for the blind, a light for those who are in the dark, an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth―you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who brag about the law, do you dishonor God by breaking the law? As it is written: ‘God’s name is blasphemed among the Gentiles because of you’ [Isaiah 52:5; Ezekiel 36:22].―Romans 2:17-24|
|Circumcision Cannot Justify—Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. If those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker. A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical. No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man’s praise is not from men, but from God.―Romans 2:25-29|
|Pride in Heritage—What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, they have been entrusted with the very words of God. What if some did not have faith? Will their lack of faith nullify God’s faithfulness? Not at all! Let God be true, and every man a liar. As it is written: ‘So that you may be proved right when you speak and prevail when you judge’ [Psalm 51:4].—Romans 3:1-4|
|*God’s Judgment is Just—But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing His wrath on us? (I am using a human argument.) Certainly not! If that were so, how could God judge the world? Someone might argue, ‘If my falsehood enhances God’s truthfulness and so increases His glory, why am I still condemned as a sinner?’ Why not say—as we are being slanderously reported as saying and as some claim that we say—’Let us do evil that good may result’? Their condemnation is deserved.—Romans 3:5-8|
|All Are Under Judgment—What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: ‘There is no one righteous, not even one: there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one’ [Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20]. ‘Their throats are open graves; their tongues practice deceit’ [Psalm 5:9]. ‘The poison of vipers is on their lips’ [Psalm 140:3]. ‘Their mouths are full of cursing and bitterness’ [Psalm 10:7]. ‘Their feet are swift to shed blood; ruin and misery mark their ways, and the way of peace they do not know’ [Isaiah 59:7,8]. ‘There is no fear of God before their eyes’ [Psalm 36:1].—Romans 3:9-18|
|*Law for Education—Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in His sight by observing the law; rather, through the law we become conscious of sin.—Romans 3:19,20|
|Justification Through Faith—But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus. God presented Him as a sacrifice of atonement, through faith in His blood. He did this to demonstrate His justice, because in His forbearance He had left the sins committed beforehand unpunished—He did it to demonstrate His justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.—Romans 3:21-26|
|*Lawkeeping Not Effectual—Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. For we maintain that a man is justified by faith apart from observing the law. Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles, too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. Do we, then nullify the law by this faith? Not at all! Rather, we uphold the law.—Romans 3:27-31|
|*Righteousness Without Law—What then shall we say that Abraham, our forefather, discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God. What does the Scripture say? ‘Abraham believed God, and it was credited to him as righteousness’ [Genesis 15:6]. Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.—Romans 4:1-5|
|David Recognized Grace—David says the same thing when he speaks of the blessedness of Man to whom God credits righteousness apart from works: ‘Blessed are they whose transgressions are forgiven, whose sins are covered. Bless is the man whose sin the Lord will never count against him’ [Psalm 32:1,2].—Romans 4:6-8|
|Circumcision’s Value—Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.—Romans 4:9-12|
|*Promised Based Upon Faith—It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. For if those who live by law are heirs, faith has no value and the promise is worthless, because law brings wrath, and where there is no law, there is no transgression.—Romans 4:13-15|
|Promise Is For All People—Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all. As it is written: ‘I have made you a father of many nations.’ He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were. Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be.’—Romans 4:16-18|
|Abraham’s Faith An Example—Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what He had promised. This is why ‘it was credited to him as righteousness.’ The words ‘it was credited to him’ were written not for him alone, but also for us, to whom God will credit righteousness—for us who believe in Him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and was raised to life for our justification.—Romans 4:19-25|
You can read all of the visions, dreams and words, as well as see all the images and see the time frame in which they were given by clicking on Message Index.