Official Records (Yeshuah)
you don't know Truth
if you don't seek it
if you peddle around
walking in circles
following collections
doing always what they do
you become lost
in lies
I† am He†
Truth
part of Wisdom Herself
who engages
only in matters
of true testimony
I†, Yeshuah†, give testimony
to Truth
waging up
is Truth being hid
from masses of the collection
a time of uncertainty
much more than seen now
keep hold of Me†, the Son†
the one all things are made
through
the Father† sees
I† testify to what He† sees
pay attention to the collection
watch them turn on each
the prelude to war
for the Father† commands it
to set the balance straight
to rebalance
what is shoken off course
for the purpose
of war, itself
but not just war of the seen
the Earth, Herself
shakes up
what is put upon Her
for too much hold onto to Her
uneven lines
will be made even
crookedness will straighten
it's time
it has been deemed
time itself
belongs to the Father†
a nuisance has arisen
as it rose many years ago
and it has to be corrected
it will be corrected
don't trouble yourself
what cannot be changed
man has a way
of troubling himself
needlessly
sing songs that praise the Father†
but without heart and soul
the songs are meaningless
I† did come
I†, Yeshuah†, the Son†, did not come
to replace your Good deeds
I† came to open a way
if you fall into Me†
Sin will leave you
you will not want to Sin
but if you continue to Sin
you do not have Me† fully
wage up tension
wage up pressure
on all ye false shepherds
who preach part of the glory of God†
who preach part of My† Gospel
for without the whole
you are lost to the world
I† am Salvation
seek Salvation
but Salvation will not be yours
without Repentance
where there is no Repentance
there is no Salvation
all who falsely acclaim
that Faith only
is the door to Salvation
did not hear My† Words
of old and of new
'do' in Faith
with all your heart
and all your soul
within Truth, Herself
this gains you access
to the Kingdom of My† Father†
if you have true Faith
then doing Good
is easy
comes naturally
then there would be
no hungry or dying
no homeless or orphans
no suffering widows
or crying fatherless
you are not complete
in Me†!
the Father's† Kingdom is massive
in size
with many rooms
if you want Me†, the Son†
to prepare a room for you
then you must tend
to those with needs
greater than your wants
there is too much want
and a greater need than the want
a surplus of things built by man
and not enough of what
is built by God†!
unwrap your 'want'
put your hands to Good use
set the pace for Good deeds
without the need for lies
this has been the plea
of the Father†
from the beginning
you 'o peoples of the Earth
all nations
require too much want
putting in Suffrage
Earth, itself
playing a god
on people and Earth
has cost you
and a ransom must be paid
the false claims
that I†, Yeshuah†
have already paid the ransom
is only Words
that leave lips of false shepherds
you cannot hold Faith
saying 'I believe in Him'
and Sin at the same time
this is what hypocrites do
they have done this
from the beginning
preach the Words of the Father†
with Greed in their pockets
with Sexual Immorality
and Lustful Desire
filling them up
saying 'He won't see!'
or 'I am already forgiven'
lies
the Spirit of Truth is not with you
turn from your horrid notions
and return to the Father†
and put Me† in your heart
seeking the true Salvation
by redeeming yourself
before the Father†
cast away the false shepherds
strip them of the Power
they employ
for I† am the only Power
you need
I† have spoken
'How do you feel prophet?' He asked me.
'My left leg is numb,' I answered.
correct
to the left the world will go
and Confusion will consume
those of the world
if one has ears, let them hear
[He led me to pages 1344 through 1345 in my Bible, which talks about the history between the before and after of Yeshuah. He pointed out the parts bolded. These two writings I've included below this because of it's size. They are title 'Influences on a Dispersed People' and 'Hellenism and the Jews'. I suggest you go read them then come back to this piece.]
do you not see?
the original twelve
were scattered for reason
the combined houses of thought
were combined then scattered
for reason
so when I† stepped into man
they would not recognize
God's† Power
it will come into question
for so many minds of thought
were combined
that the Confusion set up then
led to what I† was deemed to do
open a way for all peoples
using the confused minds
of the remnant of the true twelve
I† came to separate
and further scatter
as the Father† moved
whole peoples at single times
the original was further scattered
using slavery and war
for reasons for scattering
all peoples came from the first
Good and bad
Righteous became sacred
for God's Righteousness is Holy
and man's mind
enjoys the sinful nature
you criticize each other
you falsely acclaim
to know more than God†
but you too
those claiming this
are ancestors of the first
worlds have been destroyed
Earth, itself, cleansed
not once or twice
but many times
but the human body
is a great creation
and the Father† always
saves him
you dig and find
catalog and study
but the Father† only allows
you to see
what He† deems
at any given time
He† disciplines and saves
He† sends war and people
He† swallows and sends out
He† calls and sends away
man's Arrogance has always been
for reason
God's† Mercifulness is of the most Holy
and He† seeks it
at all times
the imploration of comparison
between all the houses of thought
trying to understand or decipher
Thought itself
judaism, greekism, alexanderism
buddhism…some of the oldest
marxism
and all the other 'isms
are actual minds of Confusion!
that you 'o man
have classified as intellectism!
how mighty you think you are
you've written books and books
scattered all across the Earth
as was put into motion
then spacism
one of the strongest
of Confusion's task
changing man to monkeys
and God† into aliens
remarkable at best
sometimes the simplest answer
is the true one
but Confusion works through
the most intelligence
and the Father† takes the foolish
to shun those who put
themselves above all else
it is deemed
true records only exist in the Kingdom
all else leads to something else
for people to be moved
Faith in knowing God† first
appreciating His† every move
no matter the purpose
then knowing Me†
the one through which
He† moves
of all the Words put before you
man hasn't learned much
except to complain, Blame
rule in the wrong direction
and Lie
you, man, has always done this well
[Then He led me to John 7:14-24 and John 7: 37-39.]
(June 28, 2024)― When I typed up the ‘do’ in faith line, he put the Ark in my mind.
This morning, July 1, 2024, there were things going through my mind about this writing and about my journey with Yeshuah, and He sent me to the Bible. ‘Open the book, I’ll show you,’ He said. Hosea 6:4-11 was what I opened up to.
‘What can I do with you, Ephraim? What can I do with you, Judah? Your love is like the morning mist, like the early dew that disappears. Therefore I cut you in pieces with My prophets, I killed you with the words of My mouth; My judgments flashed like lightning upon you. For I desire mercy, not sacrifice, and acknowledgement of God rather than burnt offerings. Like Adam, they have broken the covenant—they were unfaithful to Me there. Gilead is a city of wicked men, stained with footprints of blood. As marauders lie in ambush for a man, so do bands of priests; they murder on the road to Shechem, committing shameful crimes. I have seen a horrible thing in the house of Israel. There Ephraim is given to prostitution and Israel is defiled. ‘Also for you, Judah, a harvest is appointed.’—Hosea 6:4-11
Not until halfway through the Feast did Yeshuah go up to the temple courts and begin to teach. The Jews were amazed and asked, ‘How did this Man get such learning without having studied?’ Yeshuah answered, ‘My teaching is not My own. It comes from Him who sent Me. If anyone chooses to do God’s will, He will find out whether My teaching comes from God or whether I speak on My own. He who speaks on his own does so to gain honor for himself, but he who works for the honor of the One who sent him is a man of truth; there is nothing false about him. Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill Me? ‘You are demon-possessed,’ the crowd answered. ‘Who is trying to kill You?’ Yeshuah said to them,‘I did one miracle, and you are astonished. Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with Me for healing the whole man on the Sabbath? Stop judging by mere appearances, and make a right judgment.’—John 7:14-24
On the last and greatest day of the Feast, Yeshuah stood and said in a loud voice, ‘If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, streams of living water will flow from within him.’ By this He meant the Spirit, whom those who believed in Him were later to receive. Up to that time the Spirit had not been given, since Yeshuah had not yet been glorified.—John 7:37-39
Influences on a Dispersed People―With these and other cultural threats becoming increasingly apparent, the more orthodox Jews take steps to combat the pagan influences. And, yet, ironically, the steps they take are not particularly in the direction of the very law they are trying to preserve. They, too, are victims of their strange environment. Under the law, the temple is to be the center of their sacrificial form of worship, and priests have the responsibility of teaching the law to each generation. Yet during the exile, and even after its end in areas other than Palestine, there is no temple, and sacrificing is often politically impossible. Substituting as best they can, the faithful begin to emphasize prayer and the inward sacrifice of the heart. The temple is replaced by an institution known as the synagogue, where the people gather for singing, prayer, and discussion of God’s laws. Ezekiel’s house in Tel-Abib of Babylonia may have been a prototype, and Ezra’s assembly for the reading of the law may have given impetus to the synagogue movement even in the shadow of the reconstructed temple. And the further away from Jerusalem one might go at this time, the more synagogues he would find. The synagogues themselves foster changes in the Jewish religion. First, to be noticed is the declining role of the priest, and his replacement by those known as rabbis. The rabbis are men whose superior knowledge of the law has set them in positions of great respect as the teachers in the synagogues. The fact that they gain such respect, oddly enough, leads to a second, and most significant, link in the evolution of Judaism. That link is the rise of sectarianism. The synagogues lend themselves readily to both special-interest groups and different schools of thought, which are no longer under the direct influence of the priestly line of authority. Another extension of the rabbinical movement is the development of the many written interpretations of the rabbis and the often greater importance attached to these writings than to those of the Torah itself. The first collections of these writings, knows as the Midrash, is closely linked to the Torah. However, later collections will begin to incorporate oral traditions without such direct ties. One final important development at this time is the beginning of so-called remnant theology. With paganism and secularism bringing about a compromised theology, the more orthodox are beginning to think the unthinkable. Perhaps there are Jews who are ‘erring Jews’―which, when interpreted, really means they are not true Jews at all! Of course, this radical idea hardly touches ground before the next logical question is asked: Who then is the faithful remnant? Predictably enough, each of the sects believes that its own special teachings and understandings of the law qualify them―and perhaps only them. The irony of it all is that there are those in Palestine who also take up the faithful-remnant cry. They in turn condemn even the more orthodox Jews in Babylonia for not returning to the land of promise and, presumably, for abandoning temple worship in favor of these unauthorized synagogues! As all these changes are starting to have their impact on Judaism, the Persian Empire is slowly crumbling around the Jews in Palestine and those who are dispersed. From the time of Artaxerses’ death, in 424 B.C., the Persian throne is both shaky and bloodstained. Over the following century, intrigue, assassinations, and coup after coup will take place in Susa. The final fall of the empire will come in 330 B.C. at the hands of Alexander the Great of Macedonia. Under Persian dominance they have had both relative peace and official cooperation―even encouragement. In the Years to come they will not always be so blessed.
Hellenism and the Jews―Even before the fall of the Persian forces under Darius III at the great Battle of Arbela, Alexander sweeps through Syria, Palestine, and Egypt. It is during this time that he finally and completely destroys the city of Tyre, ending any doubt as to whether Ezekiel’s prophecy would be fulfilled. He also establishes a new city on the Nile to take its place. That city, appropriately named Alexandria, will become a significant center of Greek influence. And because a large number of Jews will eventually be citizens of Alexandria, the Greek Hellenistic culture will have a profound effect on both the Jewish people and their religion for centuries to come. Therefore, by 332 B.C., Jews in both Egypt and Palestine are feeling the effects of still another foreign dominance. Apparently, Alexander permits the Jews in Palestine a measure of self-rule, and generally views them with favor. In later centuries, Alexander’s military victories will become legendary. After crushing the Persians, Alexander pushes on as far as the Ganges River in India, thus linking together for the first time the cultures of both East and West. For a God who works through history, this may well be a providential step in the divine plan, because alone with Alexander’s military dominance goes the Hellenistic culture, and along with the culture goes the koine Greek language. Its universality in future years will be of inestimable value in spreading to the known world the good news of the Messiah’s coming. When Alexander dies, in 323 B.C., there is a classic power struggle and land grab among his generals. In brief, the Ptolemies take control over Egypt and the Seleucids end up with Syria. It does not take long to realize who is caught in the middle―the Jews in Palestine. Ptolemy I captures Jerusalem and takes a number of Jews to colonize Alexandria. He gives them full citizenship and encourages Jewish scholarship. Here for the first time, many Jewish intellectuals come under the influence of Greek philosophy with its logic and abstract concepts. The effects will soon be seen. In addition, Alexandria becomes the source of several of the apocryphal writings. Perhaps the most significant outgrowth of this intellectual community comes during the reign of Ptolemy II, who commissions a Greek translation of the Old Testament for the great library of Alexandria. Over the next 300 years, this Greek version, known as the Septuagint, will virtually replace the use of the Hebrew manuscripts.
The photograph David chose is from October 23, 2019: The Dragon and the All Seeing Eye. It is part of the photos about the seven churches.
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