Days Gone By: A Series Uprising (God) a gentle day has come and gone peacefulness lays ahead waiting patiently but not quite ready to make its home tensions dangle the unbelievers, the believers the confusion massive powers struggle are you lost in all these words? come now, 'o gentle peace-makers where is your truth? where can I† be found? I† stand at the head the ship sailing recklessly waiting to be steered the hull pouncing on a wavery sea lost amongst the tides 'pierce me so I can see' the shipmates cry out but no one pierces them they are kept in blindness as the ship plows on aimlessly how vague it is for you not to see the way I† do says the Lord Almighty God† I† watch at the aimlessness the pillage continues the massiveness of materialism rages out of control how will you see Me†, when you struggle to hold on to mere possessions? 'wad through the rough' cries the powers of earth 'I'll give you more as you try to do away with things' they cry out as they stuff metals in pockets of uncertainty how is it this blindness so abound! where is courage in all this stuff created to amplify man? can you do what I† do? 'o man of things pillage My† seed for pleasures of prostitution offering children to the fires of desire the reckless pillage of pleasures of man confusion roams it seeks what is so easy to seek I† am the fortress that you work against so I† will work against you 'o reckless ones says the Lord Almighty God† I† set before you what is needed but you ignore My† call you still put moneys before ME! this time called is the time in…is come 'o pillaged ones sin is capturing you for the desires of man's uncleaning heart I† welcome the voyage as the beat of battle rages the iron hand moves the eagle snuffs its nose the bear wiggles but cannot break free then comes in the rage of the red as the sands turn itching to run its course down, down I† say to the sand its restlessness astounds even I† anger and hate build envy looms tensions rise fires consume the mountains as the seas churn awaken 'o mighty seas the Lord† is calling inside this great big mountain a choking is rising a crack here a crack there a change I† am awakening it's begun its move is moving saddle the horses tighten the bit wage in an iron seat for the wrath of My† hand is pouring slow and precise for the forsake of My† name be gone! 'o liars of men your hearts consume your very breath I† am praise My† name 'o humbled souls time's entering the nines ages shall pass in uncertainty all these words will remain I† will breathe life into them and you will know I† sent them! I† put the Spirit† on whomever I† put the Spirit† hear the Spirit† speak for the Spirit† speaks My† words roam and seek comfort for it is written from whom this comfort comes all others won't see comfort it will be lost they have lost it to the right all things will move as they have moved then a great shift a left spin slow and precise as time is set then reset as I† see fit as I† reset as time is reset it is for I† am
(October 27, 2022)—’…Then his eyes were opened, his sight was restored, and he saw everything clearly….’
After the writing, He led me to Yeshuah’s tour through Galilee and the miracles He performed.
Cross on the Water: I went on a hike about an hour away from my home last week and I am so awestruck by the foliage and the views that I just took a bunch of pictures. On this particular trip, I was way above a river and I suddenly saw this bright reflection on the water across from where I was standing. I kept looking at it. It was different. There was something different about it. Something made me photograph it. It was there for maybe a minute then it disappeared.
Yesterday, David told me to pull it up and look at it, so I did. He then said to blow up the spot and there it was: A cross! On my phone, I can see it clearly. On the computer, it was a bit to get it to show. So I darkened it but the bottom line is really light.
This title has be used twice more and I thought I’d point them out for you:
- April 26, 2022: ‘Days Gone By‘ (God)
- May 23, 2022: ‘Days Gone By Again‘ (Yeshuah)
The following are definitions of the names pointed out to me. This is for you to decide.
- Tyre: foundation
- Sidon: hunting, plenty of fish
- Decapolis: the Ten Cities; cluster of cities
- Dalmanutha: of the Shepherd’s way
- Bethsaida: merciful; place of fishing; place of hunting
| Canaanite Woman Pleads—[Matthew] Leaving that place, Jesus withdrew to the region of Tyre and Sidon. [Mark] He entered a house and did not want anyone to know it, yet He could not keep His presence secret. [Matthew] A Canaanite woman from the vicinity came to Him, crying out, ‘Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession.’ Jesus did not answer a word. So His disciples came to Him and urged Him, ‘Send her away, for she keeps crying out after us.’ He answered, ‘I was sent only to the lost sheep of Israel.’ The woman came and knelt before Him. ‘Lord, help me!’ she said. He replied, ‘It is not right to take the children’s bread and toss it to their dogs.’ ‘Yes, Lord,’ she said, ‘but even the dogs eat the crumbs that fall from their masters’ table.’ Then Jesus answered, ‘Woman, you have great faith! Your request is granted.’ And her daughter was healed from that very hour.—Matthew 15:21-28; Mark 7:24-30 (Tyre and Sidon) |
| Deaf Mute Healed—[Matthew] Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. There some people brought to Him a man who was deaf and could hardly talk, and they begged Him to place His hand on the man. After He took him aside, away from the crowd, Jesus put His fingers into the man’s ears. Then He spit and touched the man’s tongue. He looked up to Heaven and with a deep sigh said to him, ‘Ephphatha!’ (which means, ‘Be opened!’) At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly. Jesus commanded them not to tell anyone. But the more He did so, the more they kept talking about it. People were overwhelmed with amazement. ‘He has done everything well,’ they said. ‘He even makes the deaf hear and the mute speak.’ [Matthew] Great crowds came to Him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at His feet; and He healed them. The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.—Matthew 15:29-31; Mark 7:31-37 |
| Four Thousand Fed—During those days another large crowd gathered. Since they had nothing to eat, Jesus called His disciples to Him and said, ‘I have compassion for these people; they have already been with Me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.’ His disciples answered, ‘But where in this remote place can anyone get enough bread to feed them?’ ‘How many loaves do you have?’ Jesus asked. ‘Seven,’ they replied. He told the crowd to sit down on the ground. When He had taken the seven loaves and given thanks, He broke them and gave them to His disciples to set before the people, and they did so. They had a few small fish as well; He gave thanks for them also and told the disciples to distribute them. The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. About four thousand men were present. And having sent them away, He got into the boat with His disciples and went to the region of Dalmanutha.—Matthew 15:32-39; Mark 8:1-10 (Hills by sea) |
| Pharisees Ask for Sign—[Matthew] The Pharisees and Sadducees came to Jesus and tested Him by asking Him to show them a sign from Heaven. He replied, ‘When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. A wicked and adulterous generation looks for a miraculous sign, but none will be given it except the sign of Jonah.’ [Mark] Then He left them, got back into the boat and crossed to the other side.—Matthew 16:1-4; Mark 8:11-13 (Magadan) |
| Warning About Leaders—[Mark] The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. [Matthew] ‘Be careful,’ Jesus said to them. ‘Be on your guard against the yeast of the Pharisees and Sadducees.’ [Mark] They discussed with one another and said, ‘It is because we have no bread.’ Aware of their discussion, Jesus asked them: ‘Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?’ ‘Twelve,’ they replied. ‘And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?’ They answered, ‘Seven.’ He said to them, ‘Do you still not understand?’ [Matthew] ‘How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of Pharisees and Sadducees.’ Then they understood that He was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.—Matthew 16:5-12; Mark 8:14-21 |
| Blind Man Near Bethsaida—They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village. When He had spit on the man’s eyes and put His hands on him, Jesus asked, ‘Do you see anything?’ He looked up and said, ‘I see people; they look like trees walking around.’ Once more Jesus put His hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. Jesus sent Him home, saying, ‘Don’t go into the village.’—Mark 8:22-26 (Bethsaida) |
You can read all of the visions, dreams and words, as well as see all the images and see the time frame in which they were given by clicking on Message Index.
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