Abasement of Time (Yeshuah) the significance that lingers is improperly put out it is not for a showmen to tell I† am not here for that a showmen entertaining I†, Yeshuah†, was never a showmen I† singed the dirge I† didn't play the flute or the tambourine I sang it quietly that only a few heard the mourning cry of the Son† I† no longer sing the dirge I† watch instead with a legion of My† own as sin prevails over the soul of many the prophet cries inside her heart 'who will hear? who will testify?' a cry from long ago the answer is simple the truthful will hear the sadness that lingers is witnessing the numbers of truthful they are not those burying themselves in a showmen's clothes or surrounding themselves with showmen activities to impress others no, showmen are full of tricks full of desires that amounts to just stuff glittering and polished filled with lust this cup I† offer has none of those things this cup has nothing the world wants it has no pride, no ego no laughter to conceal the hurt inside are those who drink from this cup victims? for the most part, yes they fall to the lowest struggling in pain but most―rise so few want to fully drink from this cup I† offer it is painful in the beginning and thoughts roam but does not take what is truly Mine† do not be afraid to drink from this cup it will open you up to all that is true hold on tight to the salvation it gives the world desires to strip you of this salvation to claim glory all its own but the salvation does not come from the world it does not hold riches of wealth and power it stripes you of these things for the kingdom of God† is far more luxurious than riches of the world there is no need to seek this while in the world for if you forfeit worldly riches you gain so much more than the world can give this is the cup I† offer go about your day in praise of all that is divine do not seek what the world can give seek all that the Father† can give
(September 23, 2023)―This was given September 22nd. Directly after, He led me to Joel 1:13-20 through Joel 2:1-11.
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